Fr. Edward Meeks speaks the truth, but, will we hear, will we see, will we accept the TRUTH. I urge you and your family to spend 27 minutes and truly understand our journey with God on Earth. As men we have lost our way and with faith we can lead our families to the light. God Bless you and your family.
COMING THIS SEPT 2020, STAY TUNED FOR A NEW CATHOLIC MEN’S GATHERING OF FEARLESS SPIRIT, STRENGTH IN SOUL, AND FULL OF FAITH. WE ARE CATHOLIC STRONG.
We as Catholic’s care about the events unfolding around us daily. The challenge is to understand those topics that not only affect us but also affect our families and neighbors. This interview with Raymond Arroyo with EWTN and Deacon Burke is spiritual and enlightening. This conversation will prepare you to better share the Catholic solution with your family and neighbors.
TMIY (WEEK #23) – ZOOM, FREMONT CATHOLIC MEN’S GROUP SATURDAY MORNING
SOCIAL 7:30 AM -8:00 AM, PROGRAM STARTS @ 8:00 AM – 9:00 AM
BECAUSE OF SECURITY REASON’S THE ZOOM LINK & PASSWORD WILL BE EMAILED TO YOU.
WE HAD A Great Group of Gentlemen last week please join us. – Watch your email
SOCIAL AND COFFEE CONVERSATION WILL START AROUND 7:30 AM
PROGRAM STARTS PROMPTLY @ 8 AM
By George Dunlap, April 7, 2020. Waking up to a world of confusion and unknown, I am challenged to understand the math, to-date we (no death is to be minimized) have lost over 10,000 Americans to the Coronavirus and to-date 294,00, unborn Americans, are killed by the hands of fellow Americans. Fear is now in control of our lives; our feelings, and our faith. We have shut the doors to our Churches because of the FEAR of catching the Virus, but we turn our heads by the screams and crying of 3,000 babies being killed every day. I suggest we have lost our faith and hope. The only weapon is truth, payer, and accepting our sins. What do I suggest? First a return to our trust in God, return to Praying the Rosary daily, and a stronger faithful effort to being fully Catholic. We as Catholics must, be the example, not to be seen as a herd of Fear driven sheep.
Please pray for our souls for we have Lost our Way this Easter Season. The Cross is our path to salvation. It is full of pain and sorrow and it is the branding that transforms us to be with God.
George Dunlap, April 4, 2020, As important and essential as going to the grocery, gas station, drug store, our ability to go into our churches for personal and faith healing food.. is an essential need. Closing completely the doors of Gods House will not provide internal peace. Cardinal Burke explains it best in the below essay. This is way we as Catholic Men need to meet and Pray together. We must not Hunker Down and Wait. God Bless us all.
Cardinal Raymond Burke, March 21, 2020
For some time now, we have been in combat against the spread of the coronavirus, COVID-19. From all that we can tell – and one of the difficulties of the combat is that so much about the pestilence remains unclear – , the battle will yet continue for some time. The virus involved is particularly insidious, for it has a relatively long incubation period – some say 14 days and some say 20 days – and is highly contagious, much more highly contagious than other viruses we have experienced.
One of the principal natural means to defend ourselves against the coronavirus is to avoid any close contact with others. It is important, in fact, to keep always a distance – some say a yard (meter) and some say six-feet – away from each other, and, of course, to avoid group gatherings, that is gatherings in which a number of people are in close proximity of each other. In addition, since the virus is transmitted by small droplets emitted when one sneezes or blows his or her nose, it is critical to wash our hands frequently with disinfectant soap and warm water for at least 20 seconds, and to use disinfectant handwash and handwipes. It is equally important to disinfect tables, chairs, countertops, etc., on which these droplets may have landed and from which they are capable of transmitting the contagion for some time. If we sneeze or blow our nose, we are counseled to use a paper facial tissue, to discard it immediately, and then to wash our hands. Of course, those who are diagnosed with the coronavirus must be quarantined, and those who are not feeling well, even if it has not been determined that they suffer from the coronavirus, should, out of charity toward others, remain at home, until they are feeling better.Continue reading
By: George Dunlap, August 26, 2019, The only power we as Christians have over evil is the Power of Truth from God, and that truth comes from rigorous study. Ignorance is not bless. The Aquinas 101 program is another great resource for our continuing search for truth and God’s Blessings.
It Matters What You Think By Robert Royal Monday, August 26, 2019
I wrote here recently about the Thomistic Institutes, an initiative of the Dominican House of Studies in Washington D.C., which organizes lectures and conferences by first-rate, orthodox Catholics at nearly fifty (and growing) of the most prestigious colleges and universities in America. And expansion to parts foreign is on the way. Many readers wrote to express their appreciation of this much-needed network – but also to ask: What to do if nothing of that sort is available nearby? There’s now an answer. Today, August 26, Aquinas 101 – a website created by the same Dominicans – goes live (click here, and prepare yourself for a bracing experience). The series will eventually consist of eighty-six brief lessons, carefully geared for study by anyone of normal capabilities and interest. Did I mention that the course is open to everyone – and free? This is an accessible, well-crafted introduction to the greatest of all Dominican thinkers, St. Thomas Aquinas, which will not only put you in touch with the man who has most shaped Catholic thought for centuries, but will help you see how that body of thought has great relevance to some of the most neuralgic questions we face. For example, a lot of people today, even Christians, even Catholics, have fallen into some basic confusions about the nature of Faith and Reason. As an early lecture in the series explains, this leads – on the one hand – to skepticism (we can’t really know anything about God), but also – on the other hand – to what has been termed “fideism,” that we just believe without knowing what we believe in. Both are natural reactions in a post-truth age, but a searching Catholic will not want to let his or her thinking remain stuck in our current social funk. There are better and “truer” ideas about truth, so to speak, that Aquinas and others provide us. You’ve probably seen the recent survey that shows how few people, even among practicing Catholics, believe in Christ’s Real Presence in the Eucharist. Many regard it as a mere “symbol.” Ultimately, the Eucharist is a deep mystery, but holy and gifted men like Aquinas have used the various tools of the tradition and of human reason to offer serious, rational approaches to what ultimately transcends us – and all Creation. Thomas Reese, a Jesuit priest, recently commented on the survey that he didn’t believe in the terms like substance, accident, matter, and form that Aquinas uses to explain the Eucharist because modern science has discredited them. In fact, science has not done so and cannot do so because the way the Scholastic thinkers use those terms is philosophical. It does not and cannot conflict with science – ancient, modern, postmodern, or anything to come, ever. But you would have to have studied what those terms mean and how Faith and Reason are related to know why.Continue reading
FACING THE FUTURE WITH HOPE AND JOY
+Charles J. Chaput, O.F.M. Cap.
Pontifical College Josephinum, 3.27.19
I’m glad to be here tonight for two reasons. First, I admire – greatly admire — the Josephinum and the men it produces. The Church needs you because we urgently need more good priests, men of prudence and charity, but also of spine and courage, who understand the changing terrain of our times. In my life, the priesthood has been a deep source of joy and purpose, the gift of knowing with certainty why God made me. But it’s not a life for the weak or the lukewarm. Especially now.
My second reason is this. Cardinal Pio Laghi was a mentor and friend who showed great kindness to me as a young bishop. When you’re a baby bishop, everything is new and a bit intimidating. Cardinal Laghi’s encouragement made a great difference in my life and ministry. He gave me my first zucchetto, pectoral cross, and mitre. I’ve never forgotten the debt I owe him. Delivering these remarks in his name is not just a pleasure, the pleasure of being with you, but also an honor. So let’s begin.
I chose tonight’s theme because it sounds better than “facing the future with confusion and anxiety,” and anger for that matter, because I’m tempted to feel all three of those things a couple of times a week. There are days when everyone in the Church seems angry. Laypeople and priests are angry with their bishops for the abuse scandal, which never seems to end. Bishops are angry with priests for their bad example. And many bishops are also frustrated – to put it gently — with Rome for its unwillingness to acknowledge the real nature and scope of the abuse problem. Clerical privilege is not the problem. Clericalism may be a factor in the sexual abuse of minors, but no parent I know – and I hear from a lot of them – sees that as the main issue. Not naming the real problem for what it is, a pattern of predatory homosexuality and a failure to weed that out from Church life, is an act of self-delusion.the speech continues….read more
Year #4 TMIY will start invite your friends and other Fremont area Catholic Men. This program for all Men of faith of all ages.
How do we the laity deal with this issue in our faith…read on, here is one solution.
How Can Catholics Fight Back? With the Power of the Purse.
I once tried to explain the problems faced by faithful Catholics to my good friend Eric Metaxas. “Imagine you felt your salvation depended on staying inside a Church with apostolic doctrines, which is run by liberal Protestants.”
We Catholics have faced some version of that for most of my lifetime. In theory, the bishop is meant as the heir of the apostles to be the main teacher of doctrine. And a model of holiness.
The Cardinal Who Molested the Boy He’d Baptized
Now we learn that more and more of them were either implicated in sex abuse, or helped to cover it up. The former archbishop of our nation’s capital, Theodore McCarrick, was groping seminarians, and even molesting children.
The mainstream news source Catholic News Agency notes that several prominent churchmen were in a position to know about his actions. The Church settled legal claims against him in 2005 and 2007, yet he remained in office, even attending the Conclave that elected Pope Francis. McCarrick played a key role in the 2002 “Charter” meant to end sexual abuse, and may have influenced its decision to exempt bishops from consequences for sex abuse cases.
The worst accusation against McCarrick? That he molested a young man whom as a child he’d personally baptized.
How many of McCarrick’s glad-handing colleagues knew, and when did they know it?
Pope Francis’ closest advisor, Cardinal Oscar Maradiaga, vouched and covered up for years for his right hand man, Juan José Pineda Fasquelle. Fasquelle just resigned, when his own sex abuse of seminarians could no longer be waved away.
No wonder the bishops who covered for one of their colleagues aren’t willing to face down today’s fashionable evils. To confront the LGBT attack on Christianity itself. Who wants to risk a revolt on that kind of scale, when you have parishes to run? Nor are we talking mostly about pedophiles, who are no more common among the priesthood than in any other profession. The vast majority of sex abuse cases that occurred in the Church were of post-pubescent boys by gay men, not pedophiles.
Each week or month write your pastor a personal check. Make it out to him, not the parish.
No surprise that bishops find allies in pro-choice labor unions. And in money-sluicing Democrats who promise to keep the Church’s “charities” on life-support as government contractors. Remember when one brave bishop, Thomas Paprocki, ordered his local Catholic U.S. senator, Dick Durbin, to stop receiving Communion? That was after Durbin voted to keep on killing pain-capable, almost viable unborn babies. The very next week, the cardinal in Chicago, Blaise Cupich, did a Skype call thanking Durbin for his help on immigration. Just to make sure that Durbin suffered no political damage. And to slap Paprocki publicly in the face.
Imagine you felt your salvation depended on staying inside a Church with apostolic doctrines, which is run by liberal Protestants.
Cut Off the Supply of Canon Fodder
The only reason these Mainline liberal Protestants serving as Catholic bishops aren’t facing empty churches like their Episcopalian colleagues? That would be immigration. Some 40% of native born Catholics leave the Church. But Catholic numbers stay flat, instead of declining, thanks to Latin American immigration. One in four Catholic adults in the U.S. was born in another country. When many bishops tell us that immigration is the “future of the church,” they never say why. It’s because they’ve given up on the rest of us — the people who grew up here in their churches. Whose ancestors built the parishes they wreckovate. Who are still paying their bills with our donations.
Many of those bishops have virtually ceased to preach, teach, or evangelize the faith. They’ve decided to simply import people, who (wouldn’t you know!) just happen to join up en masse as liberal Democrats. So the Democrats are the allies. Nasty, “harsh” Republicans (so what if they’re pro-life and pro-marriage?) want to shut down the blood transfusion. Then everyone would see just how ghastly sick the patient really is.
Don’t Wait for a Pope to Fix Things
Lay Catholics have very little power to influence our pastors. Or our bishops. We used to wait for the papacy to fix things. To send letters to Rome, in the hope that the Vatican would rein in local abuses. We imagined that faithful orders and solid dioceses would simply outproduce the dying liberal religious orders and lavender seminaries.
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But the orthodox popes who reigned from 1978 through 2013 only managed to slow down the slide.
It’s likely that they were naïve about a fundamental fact: if you’re willing to be a heretic, you’re probably game to lie. Hence ambitious ex-believers who wanted to rise in the ranks, to become say, Archbishop of Washington, D.C., were perfectly happy to mouth orthodox slogans while John Paul or Benedict was pope. They consolidated power, and when they saw their chance they struck by electing Pope Francis in 2013. (McCarrick was one of Francis’s longtime boosters, along with pedophile enabler extraordinaire, the far-left Cardinal Godfried Danneels.)
The Power of the Purse
One leverage, other than prayer, which faithful laymen have is financial. As much as they draw from the taxpayer, the bishops’ main source of income is Sunday collections. (They get 8%, every week, from every parish.)
How much will these bishops get? That is in our hands. Quite literally, in the checkbooks we hold. And there are things we can do. On a grand scale, I’d like to see faithful Catholics of means set up formal escrow accounts. (For the national initiative, we could lightheartedly take the name “St. Escrow’s.”) Those accounts will receive the monies those Catholics would otherwise have given to their bishops. Annually, a board of faithful laymen will review each bishops’ decisions, and pay him what he deserves.
For ordinary Catholics? Well, a very faithful priest in an appallingly liberal diocese once offered this suggestion. If you have a good pastor and parish, but don’t want to fund your bishops’ open-borders or big government activism — or his gay-dominated seminary — do this: Each week or month write your pastor a personal check. Make it out to him, not the parish. He can do it with it what he wills, and you’ll trust him to spend it wisely. The bishop’s not entitled by any law, canon or civil, to one red cent.
Time for a General Council, Like Nicaea?
On the macro scale, of course, I don’t know how to fix things. That’s in God’s hands. Based on my long study of Church history, I’d say that we’re in a crisis on the order of the fourth-century Arian heresy. That wasn’t solved by electing hardline popes and expecting them to pursue successful purges. It was addressed by repeated universal Councils of Church bishops. Those used to gather bishops, orthodox and heretical alike, and force them to hash out fundamental differences of doctrine. When they taught dogmatically, they trusted the Holy Spirit to guard their conclusions from error. Councils like that affirmed the divinity of Christ, for instance.
Such councils proved long, protracted, painful and divisive. But they gave us the clear tenets of the orthodox faith shared by faithful Christians. Christ told us that He would guard the Church from error in such instances. It’s time to take Him at His word.