A true Catholic/Christian, can not, accept Abortion. Abortion acceptance by Catholics allows the continued moral breakdown in our Christ lead teachings and beliefs.

SINCE THE REFORMATION

BY: George Dunlap, August 7, 2020. It has been said that to accept abortion we allow the Mother to protect/control her own body. No one has ever asked , who is defending the unborn child, and, what are the consequences? Since the reformation we have seen the continued destruction of our families, morals, and religious truths. I found the below article by David Carlin to be very timely.

By David Carlin Friday, August 7, 2020

Modern history (by which I mean the history of the western world since about the year 1500) tells many stories.  I suspect that these many stories are subplots in one big story, and for years I’ve been trying to guess what this one big story may be.  My guess (but it’s only a guess) is that the one big story is the story of how the western world has been trying to get rid of Christianity.

The story begins with the Protestant Reformation.  None of the reformers intended to do away with Christianity.  Just the opposite.  Regardless of anybody’s intentions, however, a divided Christianity would be easier to destroy than a united Christianity.

A demonstrator stealing a statue of Christ in Santiago, Chile, Friday, Nov. 8, 2019. [AP Photo/Esteban Felix]

This divided Christianity led in the 16th and 17th centuries to the rise of skepticism, especially in France.  But skepticism, while it continues even to the present day to erode Christianity, is too purely negative a thing to replace the old faith.  And a replacement is needed.  You can’t just get rid of Christianity and leave the world with nothing to believe in.

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Restoring MLK’s Dream

BY: George Dunlap. I remember April 4, 1968 well, the day Dr. King was killed. I just turned 13 years old the week before. I was in 8th grade, Cutler Ridge Jr High School, Cutler Ridge, Florida. I remember it well and I will never forget how my parents talked to my brothers and I. Telling us that as faithful Catholic/Christians we are to love all of God’s children. My father told me that God, created us all, in his vision, and we were to always be kind. As I read Eduarado J. Echeverria post below, I relived that time of the school segregation challenges and the death of Dr. King. It was a very troubled time and by the grace of God we worked hard to build a better community. I remember Dr. King and the times well, I will not forget.

By Eduardo J. Echeverria Wednesday, July 22, 2020

Martin Luther King Jr. delivered his “I have a Dream” speech before a huge crowd at the August 28, 1963 March on Washington, D.C. The key to understanding King’s speech is his appeal to the notion of a “promissory note,” of principles asserted in the “Constitution and the Declaration of Independence.”

Martin Luther King, Jr, I have a Dream 8/28/63

Significantly, King was not a proponent of “identity politics,” of black power, because he argued, as the African-American scholar Shelby Steele correctly states, “whites were obligated to morality and democratic principles.” Steele adds that black Americans are obligated “to principles,” not “to black people as a class.”

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Deacon Harold Burke-Sivers on BLM and more

We as Catholic’s care about the events unfolding around us daily. The challenge is to understand those topics that not only affect us but also affect our families and neighbors. This interview with Raymond Arroyo with EWTN and Deacon Burke is spiritual and enlightening. This conversation will prepare you to better share the Catholic solution with your family and neighbors.

Beyond The Lockdown

By Russell Shaw Sunday, June 7, 2020

GEORGE DUNLAP, JUNE 7, 2020. Return To Normalcy is not a successful course to follow…….we are failing to excite our children about our Catholic Faith and love of God. We are losing our children to ……..our Catholic weddings are down, our Catholic schools are decaying, our attendance at mass is evaporating weekly, We can not Return to the Old “Normal”, we must pray and take action for the Godly New Normal. We must pray and come together as faithful Catholic families must. Russell Shaw’s post today says it all. Please find the time to digest this powerful post. God Bless our children and their families.

As the Church in America emerges from lockdown, blinking and a bit unsteady on its feet, there are two familiar sayings to which Catholics emphatically should not turn for guidance on what to do next. They are: “Return to normalcy” and “The more things change, the more they are the same.

” Besides being the slogan of Warren Harding’s 1920 presidential campaign, the problem with “Return to normalcy” lies in its unspoken assumption that the condition of the Church before the lockdown is worth getting back to. Clearly it isn’t.

The cynical “the more things change” isn’t acceptable either because of its world-weary assumption that improving the state of American Catholicism is out of the question. Difficult, yes. Out of the question – pray God it’s not.

But, someone might ask, why this haste to rule out returning to how things were before the lockdown? The answer is simple: going back to the way things were in the not-so-distant past would mean returning to an ecclesiastical ethos of steady, debilitating decline.

You don’t think so? Consider the numbers (source: the Center for Applied Research in the Apostolate). Between 1970 and 2018, annual figures for Catholic marriages in the United States fell from 426,309 to 143,087; infant baptisms from 1.089 million to 615,119; students in Catholic elementary and secondary schools from 4.4 million to 1.8 million; and elementary and secondary school students in parish religious education from 5.5 million to 2.9 million.

The number of diocesan and religious priests dropped from 59,192 to 36,580; religious sisters from 160,931 to 44,117; and the rate of weekly Mass attendance from 54.9 percent to 21.1 percent. One of the few categories with a significant upward trend was “former Catholic adults,” who increased from 3.5 million in 1970 to 26.1 million two years ago.

Here it may be objected that at least the Church in the United States is better off than the Church in most places in Western Europe and Canada. But this is rather like saying somebody with one broken leg is better off than somebody with two broken legs: it’s true, but it isn’t helpful. And it sheds no useful light on what either party needs to do to recover.

Whatever else it may or may not have done, the coronavirus crisis is an invitation to us to think big about the future of our Church. If we make good use of this opportunity, what we’ve lately been through might even turn out to have been at least somewhat for the good. *

My immediate practical suggestion, therefore, is that the United States Conference of Catholic Bishops (USCCB) create a blue-ribbon commission to study the impact of the lockdown on the Church in America and make recommendations for the future. Among the things to be examined are these:

  • How did being cut off from most usual exercises of priestly ministry affect priests’ attitudes toward their priesthood?
  • How did being without the Eucharist and other sacraments for so long impact the laity?
  • When the lockdown ended, did attendance at weekly Mass return to what it had been, rise dramatically and remain high, or decline?
  • Cut off from most ordinary sources of income, what alternative sources did dioceses, parishes, schools, and other institutions find to stay afloat (supposing, that is, they managed to do that)?
  • What practical conclusions about using the media can be drawn from the apparent popularity of televised and live-streamed Masses while the churches were closed?
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CORONAVIRUS DIARY: NEW YORK, MAY 12

GEORGE DUNLAP, MAY 13, 2020. Yesterday I heard that the Bishop’s in Ohio are preparing to Re-Open our Catholic Churches for Mass. Below is an account of one mans diary writings about his May 12th dealings with life and going to Mass in the Underground.

Tuesday: Bright morning sunshine, but cool temperatures. It’s been a chilly spring. I’m still running the space heater in my office; the landlord turned down the heat at the outset of the lockdown. The vibrant blue sky and the sunlight on the buildings make it impossible not to be cheerful.

The last two or three weeks have clanked along like a slow-moving excavator, patiently gobbling up the hours day after day as New York City continues in its semi-comatose condition. I walk the dog, head into the First Things office—where I’m almost always alone—and grind away at my editorial tasks.

There are distractions and adventures.

On Monday, April 27, I visited an emergency room at a hospital in one of the hard-hit neighborhoods in the outer boroughs. (I can’t reveal details, because my visit was not “authorized,” and in the present conditions of  public health hysteria, my host might lose his job if higher-ups found out I penetrated the “no visitors” cordon sanitaire.)

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